Date: 22nd February, 2026
Message: Building Capacity to Resist the Blood
Minister: Rev. Kayode Oyegoke
(1 Pet. 1:1-2) – “Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.”
The next major work after sanctification (the sanctuary) is obedience and the sprinkling of the blood. (Heb. 8:1-2) The Sanctuary is a different tabernacle from the True tabernacle. (Heb. 9:1-2) – “For there was a tabernacle made; the first,” – The first tabernacle is the sanctuary. The second veil/tabernacle is called the Holiest of all. The sanctification that occurs in the true tabernacle is different from the sanctification that occurs in the sanctuary; in the sanctuary, it is the sanctification of consecration.
The whole tabernacle is called the tabernacle of the congregation. Both the sanctuary and the tabernacle were not in the same spot; they were divided by a veil. (Heb. 8:4-5) Moses copied the template of the tabernacle in heaven and made the work relative to the coming of the children of Israel into the tabernacle. What Moses brought to earth was a shadow of heavenly things. The tabernacle was originally Heaven’s design. It came from heaven. The tabernacle is all-encompassing (the court, sanctuary, and true tabernacle).
The book of Hebrews is a discourse on two grounds: the first (the Sanctuary) and the last/true tabernacle (the Holiest of all), with a first veil separating the court from the sanctuary, and the second veil separating the sanctuary from the true tabernacle.
(Psa. 103:19-22) There is a temple like this in heaven, but it is of a superior material. (Numb. 1:51) What Moses built was a mobile tabernacle because Israel was on a journey; it’s not really a full tabernacle. What makes the difference between the tabernacle and the temple is that a temple is not mobile. Temples are not built with movable materials, so the temple cannot be carried. They didn’t need the temple at the time; they needed the tabernacle. The temple came later on. The temple was built hundreds of years later, after they had found a land of their own, a stationary land. What they had was a tabernacle in the wilderness. If they built the temple in the wilderness, the temple would be left there; the temple would not follow them, but they needed to carry the temple because they were still on a journey.
The form of the temple they had to carry was in a tabernacle form. The tabernacle is interim; it’s not the final place. Abraham dwelt in tabernacles; He never built a house made with stones, but when Israel returned to the promised land, they built good houses made of stones with materials that cannot be moved until David came and declared that it is not good that he dwells in houses while God lives in tents (2 Sam. 7:1-13). David vowed that the Lord would find a permanent place, even though God didn’t mind the temporary status, to tell Israel that He hadn’t yet found a permanent place.
The war of David is to make God rest with Israel. Covenant was what kept God with Israel. The covenant with Abraham, Isaac, and Jacob made God look for Israel and took them out of Egypt to dwell among them, but before God could dwell among them, He made another covenant with stones. The purpose of the tablet of stones is for God to dwell. Without a covenant, there can never be a dwelling place. The purpose of the covenant treaty is to show an agreement between God and us, that God can now dwell with us. That is an awesome promise. If we want God to come to our earth, we must give God a stronger covenant than the angels.
Right now, God can’t tabernacle with men. This is a painful statement because we in Christendom think we have it all after God had sent His only Son. When Christians make mention of the New Testament, they see the light of the New Testament as what Jesus has done for us.
There can never be a testament without a covenant. The testimony that had strength in the New Testament is called the testimony of Jesus. Jesus cut covenant with God, even though He didn’t need the covenant in His eternal state, He still humbled Himself and showed us how to get back to God. He emptied Himself for us.
(Phill. 2:7-11) When Jesus made Himself of no reputation, He hadn’t changed form yet. He demonstrated to the Father and the Holyghost, He left His reputation. He chose to come in the form of a servant, in the likeness of men. Jesus changed form; He agreed to change form. He changed from being God to being one who is a servant. He didn’t even choose the form of angels who are also servants; He chose man, then Jesus humbled Himself and became obedient, even unto death. It’s not robbery for Jesus (the word) to be called equal with God. All that Jesus is doing is that He became a tool to make sure that God the Father is being glorified. The Father is not thirsty for glory like the devil is, but anytime the Father is glorified, it shows that creation is aligned with the agenda of the Godhead. Some people take glory and bask in it, but the Godhead knows how to handle glory. He does not take the glory in vain. The heart that can maintain glory must be weighty. God is weighty. The Holy Spirit and Jesus return glory to the Father. When God gets glory, it’s an indication that people are living (John 15:8).
Glory is a meter that reads the amount of life; it shows the amount of life that a people are generating. When we generate life, we give glory to God. Anyone who is not in glory is not in a lasting work. God wants many sons to come to glory, but not as we think glory is. One of the first disciplines given to us as we become sons is that we are intentionally starved of glory. There is a glory on earth that is fake; it is called vainglory. Satan raises his own and glorifies them quickly so that he can take our attention and lure us to a wrong definition of glory, but we are not of that order.
God is not vain in glory; He is real, true, and worthy of glory. When all the earth worships and gives glory to God, it doesn’t make God’s head swell. We think songs touch Him, but it doesn’t really touch Him as we think. What touches God truly is our obedience, alignment, and our disgracing the devil. This is what gives glory to God. The vain result of glory is our name and our own popularity; it’s a problem of man that came from the devil. The Lord cautions us concerning glory to show us His definition of glory.
What is sure for man is the testimony of Jesus. It is not all Christians who have gotten into the New Testament. Even though we are all under the allocation of the new covenant, it doesn’t mean that we have made the covenant with God. Some Christians believe that Jesus has finished everything for us, so we should just be born again with no need for making covenant with God. They feel that the responsibility called growth is insignificant, but it’s not. It took nine (9) months to build the tabernacle; it takes nine (9) months to grow a baby in the womb, so it will take some time to make us grow up. Growth isn’t an ordinary thing. It will take some time for God to dwell in us.
The present heaven has a physical temple. (Rev. 15:5-8) The temple here is a temple of the tabernacle. What makes up a tabernacle is the furniture in the temple. If there is no ark, shewbread, altar of incense, etc., then it’s not a tabernacle, it’s just a place. In the temple in Rev. 15:8, men who had the capacity were able to enter the temple, but they stopped men from administering because of what the temple had to administer, that is, the smoke indicating the wrath of God, and it was not meant for man to enter at that time. Some angels could enter this temple, this type of temple is called the Holy of Holies in heaven. This temple is greater than Moses’ tabernacle.
The seven angels that came out of this temple were High priests. When Jesus was raised from the dead, He was raised as a High Priest who could not just enter the Holiest of all but also sit on the throne of the Most Holy. (Rev. 8:2-4) This place being spoken of here is the sanctuary, showing that heaven also has a place called the sanctuary. All these angels (Seraphs) are hosts with trumpets.
(Josh. 6:6) There are patterns of the tabernacle in the Old Testament. Those who bear the Ark are the Highpriests; they go ahead of the company. Everything the Ark had, Moses also had on him. He was the only one at the time qualified to represent the position of the Ark. Moses was the one upon whom God rested. Until Moses died, He was the representation of the Ark. No one else could assume His place when he died, so the Ark resumed its duties.
The priests of the sanctuary are the ones who carry the trumpets. They blow the trumpet for the high priest to enter the Holy of Holies, for the veil to be opened. The blowing of the trumpet is to bring judgment upon God’s enemies. We see this with the wall of Jericho. It was a priestly operation. The wall didn’t just fall; it was pushed down by mighty Angels.
Angels are powerful; they bring messages to us and guard them jealously. Fallen angels likewise, they cause blindness in men that moves men to wrest against scriptures that are clear. Fallen spirits speak to men. We must continue with what we are doing, even if we have yet to see the manifestation of what we’re hearing. In the same way, the spies were discouraged, but Joshua and Caleb had the spirit of faith to keep them going (Num. 13:17-33). We will also get discouraged on our journey, but we must keep going. Angels war with spirits who hold grounds in our hearts. They were prepared for the war of habitations. There are inhabitants in our hearts responsible for habits. All the kings in the promised land were the kings of habits. They were spiritual wickedness in high places.
When we say this thing is taking too long, it’s a spirit talking to us. We should be more focused on the process than the result. Sometimes, we are only pacesetters. Like Abraham, He was the beginning, the pace setter. He did not see Exodus. Neither did He see Revelation. We need to just keep going.
Tongues and Interpretation (1)
For that which was exemplified, even that which was typified in the old times, is that which you are also now doing in the seasons of the New Testament, even in the seasons of Jesus.
For you are taking a journey,
The reason for being called, even by the new birth, is to come and take a journey, a vertical journey into God,
To come and take a journey up, out of the present, into heaven, into God,
For all of heavens that Moses saw was a pattern,
For the holy place was a pattern,
The table of shewbread was a pattern,
For the lamp stand was a pattern,
The altar of incense was a pattern,
For the ark in the Holiest was a pattern,
The reality is in Jesus, in Christ, even the Son of God, and you are eating and taking journey,
Therefore, don’t be weary,
Therefore, don’t be weak, don’t be tired,
Because you are meant to walk and walk,
And as you walk, you will face your own Girgashite, your own Hivite, your own enemies, even enemies in heavenly places,
But keep moving, keep walking, keep growing,
Your enemies will keep falling,
They will fall as you make progress,
Therefore, I say walk at the sound of revelation,
Walk at the sound of instructions,
Walk as the angel of the Lord leads,
Walk as the man of God directs.
Message continues..
What Moses downloaded was from heaven; the original copy was from heaven.
(Heb. 8:5) In heaven, God sketched two kinds of tabernacles. He pitched a tabernacle in heaven in the form of a temple; the temple of God in heaven. Then God made another tabernacle also in heaven: The first is the temple that the angels can enter in, the second temple is the inhabitants, who are the angels, they are also a temple.
For angels still needing to enter the temple, it shows that everything in heaven is not perfect. The heavenly materials there are not a perfect material. The temple itself is God. What God did with the temple is to teach angels about Himself, so entrance into the temple shows their limitation; meaning that God never fully gave Himself to Angels.
(Rev. 21:22) – “And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” – There are two temples here. The temple Jesus enters into is the Father. The temple we enter is Jesus. We enter into Jesus, and Jesus enters into God. (John 14:20) – “At that day ye shall know that I am in my Father, and ye in me, and I in you.” – That day is the last of the day; men will not just enter into a heavenly temple, they will also enter into God in that day. The end of our journey is to be like this.
The design for man is to enter into a temple that was not made. God is a kind of temple. There is a temple that has the pure form of God, that has not blended with humanity, and there is another temple that has its own holy place, sanctuary e.t.c, it’s a mediator temple. It is an intermediary temple between God and man.
(Rev. 21:22) Jesus (the Lamb) is the first temple, the Father is another temple, but both of them are one. (Rev. 7:10) God is on the throne; everything about the lamb is from that throne. They have one throne.
Angels are beings in the heavens. They are tabernacles also. The duty of the tabernacle is to provide access to another tabernacle. If you’re not a temple, God cannot come to you. What attracts us to God is that we’re a temple. There is a way we must be patterned for God to come to us. A priest is a temple, a being of worship. Angels are heavenly patterns after wisdom and have been designed for the priesthood.
Temples are raised edifices that have the capacity to worship God. Worshipping God begins with serving God. Service begins with building ourselves. The end of service is to be a worshipper. God is a temple, so He has desires, standards, and expectations. If expectations are cut short, He’ll not be fulfilled as a temple. The greatest honour is to be designed as a temple, to see God and understand how He should be pleased. (Psa. 103:20-22) These are the temples of God. All of the heavens are temples. Everything about heaven is called places. The inhabitants are also referred to as the heavens. Adam was also a temple, the least of the temples. He was an O my soul temple.
Jesus, who was made higher than the heavens, entered and purged all temples. Jesus has raised the capacity for a greater efficiency of the temple through His blood. It does not just serve angels, it now serves men who will be raised higher than the angels. God could not serve imperfect men directly. They initially used something inferior (angels) to get the job done.
(1 Pet. 3:22) – “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”. (Heb. 1:6-7) Angels are Tabernacles with the Cherubims being of the Holiest and the Seraphs of the Sanctuary. The sanctuary and the holiest must be covered. They have the things of their tabernacles in them. Cherubims themselves are Arks with a covenant higher than the covenant of Moses. Satan fell with an Ark; this is why he is still perpetuating.
During the time of Hagin, there was no meat in the church to wrestle down these spirits. We are being wrestled according to the meat we have.
The whole book of Hebrews is hinged on two tabernacles. The Hebrew church migrated into the sanctuary; it was high time for them to move into the Holy of Holies. (Heb. 6:1) — “Therefore, leaving the principles of the doctrine of Christ, let us go on unto perfection.. — The scripture says that they should leave the sanctuary. The doctrine we handle tells where we are. The church is supposed to go into perfection.
When Jesus was raised from the dead, before He sat down on the right hand of the majesty on high, He purged our sins. The sins He purged were sins of the Holy of Holies. They are the sins that will disqualify one from entering into the Holy of Holies. Jesus, on the other side, purged the sins for us to come near.
At present, we are still just a King’s kid; we are not yet Sons. We don’t come to our Father to come to hug Him, He is a Spirit, and we must not compare or relate with Him as we do our earthly father; He is beyond that and on a more superior platform. Our Father is a Spirit and not human. He is not a man, and there is no man like Him on earth, neither will you find angels among Him.
Because God knows that we are far from Him, He gave us the HolyGhost first, to build us up. We can’t come to God in an undisciplined manner. He chastises, He is a Spirit, and He can break a man down. If God likes you, He will break you. See how He tore Pharaoh into pieces and broke Nebuchadnezzar, a king, a glory of earth, was chopped down to eat grass. He changed after the 7th year; he had a perfect repentance. Naman the Syrian dipped himself in water 7 times for his leprosy to go away. Certain things and habits are leprous in us, and they need total repentance and complete turning. God has an alignment of how we will come to Him.
The Holy Ghost is a different kind of God. The Holy Ghost can divide Himself into several and become small, even though He is still big. There is a portion of the Holy Ghost that is small and can endure us. All of the Holy Ghost cannot be brought into a sinful man; it is not possible. There is a measure of the Holy Ghost that is meant for
Christian babies. To have the Holy Ghost with His full measure, you must be a man in the spirit, not a child.
To go unto perfection is to enter into the Most Holy (Heb. 6:1). Entering perfection in its whole concept hinges on the Most Holy. Before we can enter into the perfection of the Most Holy, we must be perfect in Christ. It can only take the perfect to enter into perfection. One must have kept charity to the bond of perfectness (Col. 3:14). There are things that one will do that will make God grant admittance inside. Everything in the Most Holy Place are all perfect things but with differences. There are levels of perfect things.
The season of the word is the first time we engage in the perfection of the Most Holy. (James 1:21b) — “and receive with meekness the engrafted word, which is able to save your souls.”— The word of God can save a soul to a degree. A word soul is a person that the word of God, which is incorruptible, has worked on. The first lesson in the Most Holy is the word lesson or the giving of the word; the doctrine of the word of God.
(1 Pet. 1: 22) — “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:” — You have to be perfected to be admitted into the world of perfection. (1 Pet 1:2) — “elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” — These are the major tools of perfection, and they have their season. There are two major seasons in the Most Holy Place. The first is obedience, which is being done through the ministry of the word, then completed through the ministry of the blood. The ministry of the blood is the ministry of sprinkling.
(Heb. 2:16-17) — “For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.” — He is a Highpriest for the sins of the people, not of the world. Before we can begin to see the signs of being a people, we must have completed the course in the sanctuary. The Sanctuary brethren are a people for the most holy. They are a people that will undergo the process of reformation of the most holy. There are sins that the most holy place still addresses. Jesus, by one blood, went into heavens and perfected those who are sanctified once and for all. Our sanctification and perfection is stored there; Jesus obtained them. We should go on to get our perfection!
We shouldn’t say that because Jesus has done it, then we won’t need to undergo it. He perfected it, so we have to go and receive it. In God’s eyes, the world (Muslims, Buddhists, etc) is saved, but we must not reject the tool of salvation. If they don’t get born again, they will remain as unbelievers and the dead.
Our High Priest is not redundant and is not just seated (Heb. 2:17). Though He is seated, in Hebrews 8, we are told that Jesus is the minister of the sanctuary. The throne, the sanctuary, and the true tabernacle are not exactly in the same spot, so it shows He is walking from the throne to the sanctuary, officiating ministry. If Jesus comes down to the sanctuary and there are no persons to collect, He goes back. This is why it is very much essential and necessary to obey and perfect Christ’s doctrine. When we perfect Christ, we become stored in the Holy place to be harvested by the High Priest. The High Priest is coming for a people; for those who have learnt the doctrine of Christ.
Sins are different. Sins in the courts, sins in the sanctuary, sins in the most holy have different strengths. We fell from the highest strength to the lowest, and we can’t from the highest, learn to the lowest; we have to learn from the lowest to the highest. We are unlearning things we have inherited. We went away from presence and went astray, but Jesus has now become the bishop and shepherd of our souls and wants us to return to Him.
(1 Pet. 2:25) — “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.” – This scripture was referring to the Hebrew church. The day we got born again, we never returned. ‘Return’ means to turn again to the Shepherd. It is possible to turn, but have not gotten to the shepherd. We get to the shepherd in the sanctuary; that is where the shepherd comes to meet us. They need to take us back to the shepherd, who then takes us back to the shepherd; the Spirit of God. The Holy Ghost leads us to the Shepherd and Bishop of our souls.
Jesus is the Bishop of the Holy of Holies. He is not the pastor of every flock. He is the pastor of those who are almost at the Holy place. The ministry of Jesus is completely open through His Bishoprick. Jesus has the word, and He knows how to use the word to save. It’s not only the word that saves the soul, the blood is also a saviour of the soul.
The tabernacles are houses of sheep, or folds. Not all folds are the same. A sanctuary sheep that is moving higher into the most holy is a fold. The first pastor of that fold is Jesus. What Jesus wants to do in the most holy place is to return us completely to the Shepherd. The Godhead are all shepherds. The Holy Ghost takes us to Jesus, who then takes us to the Shepherd (The Father).
(Psa. 80:1) — “Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; Thou that dwellest between the cherubims, shine forth. — The Father is the Shepherd, and the Shepherdic thing is with the Father. Jesus is not just a Shepherd but also a Bishop. (1 Pet. 2:25) — “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.” — The offices of the Shepherd and the Bishop saves a soul. A Shepherd has power to take the sheep in and out while a Bishop cares for the sheep on the spot. A Bishop oversees the house while the Shepherd takes the sheep in and out of the house. A Pastor has both a shepherdic and bishoprick ministry. Under-pastors of a local church are not really shepherds, but they are bishops. The head pastor is the shepherd of the local church; He is the one who takes the sheep in and out of the confines of the fold. The shepherdic staff has the ability to thrust out and bring back in safely. If a bishop dares to take it, he won’t be able to handle the wolves outside. The sheep are safe with the bishop in-house, but the pastor is both a Shepherd and a Bishop in and outside the house. Bishoprick is not a mighty position, but it can be so high because Jesus is. A Bishop can sit on the throne of God.
Both abilities of the Shepherd and Bishop are both integral to the nature of the Father. A Shepherd is a rare authority that not everyone can handle. The bishop can pastor the pasture that the shepherd has already provided. A pastor is more of a bishop, but at times apostles and prophets can have Bishoprick in the spirit in a collective sight over a large number of churches, while locally, a pastor stays in one spot to have authority and minister. One should not just desire to start a church because evil spirits are also fallen shepherds and bishops. Evil spirits pastors people demonically.
A pastor is about the pasture. The pastor has the ability to get food, he knows who to bring to get food, and also takes the flock out in the spirit, brings them back after getting food, then begins to preside over the flock as a bishop in the spirit. Even for many other things, a pastor should be able to balance the spirit, soul, and body. The Shepherdic and Bishoprick spirit is divided into fivefold ministries.
Some people are pushing pastures that scatter the fold. Young pastors are stealing sheep from the Fathers, but we can see God keeping Fathers in the body. God knows the kingdom will suffer under their hands. Ministers ought not to pant after positions of authority.
(2 Cor. 5:18-21) — “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then, we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” — When we get to God, reconciliation is inevitable. For Christ’s pedigree, we are being prepared in Christ Jesus to connect or carry out the reconciliation. When Jesus was in the flesh, God was doing the work of reconciliation; He was reconciling the world unto Himself. Through Jesus, God has the opportunity to see what is going on in the world. As Jesus was loving the world, God was reconciling the world to Himself; not imputing their trespasses unto them. We have not yet been made righteous in the way that God is.
There’s the ministry of reconciliation and the word of reconciliation. The word of reconciliation is under the ministry of reconciliation, but the ministry of reconciliation is more than the word of reconciliation. The word of reconciliation is a sign that you can endure the ministry of reconciliation. The word of reconciliation is the word of God.
(Dan. 9:24) — “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.” — Everlasing righteousness can only be brought in when there has been the reconciliation of iniquity.
(Heb. 8:9-12) There are things about us that Jesus is still ashamed of. When the covenant is being written in hearts, two things must have been taken care of: sins and iniquity. In Heb. 2:11-17, children here are not general Christians; these children are the children of the sanctuary, about to go into perfection.
The first project of reconciliation is the building of the people. There’s no way we will build people without forgiving of sins. Sins are being taken care of when people are being built. The answer to sin is the word of God. The word of God is a cleanser.
There is a perfection in obedience to the word of God. In the ministry of the word are instructions for suffering (1 Pet. 5:10). There is no leading of the spirit without cleansing. The reason we’re unable to get some things done is that we don’t have fabric to do them.
(Jude 1:20) Praying in the holy ghost is praying in the spirit in line with the word of God. It is praying the will of God in the word of God to be stronger than sins. Praying the word of God is praying in the kingdom of God. It is to build us up so we can be stronger and free from sins. There are sins that God hates that we will only come to know through our being built up, and then we are given the capacity to no longer do them.
(James 1:22-24) Doers of the word are doers of the incorruptible seed. The bread builds us up, the glass makes us retain the nature we have become. We can lose the seed, but beholding the water of the word makes us inherit the nature of the word. The purpose of washing is to make us retain what we have become, to not forget the manner of man we have become. After we have taken the seed, water is presented to us. When we behold the water is how we won’t forget. There is something about the glass. The glass also has its glory. The glass seals the image; it is the bearer of the word of God. Looking to the end of the word is how we come by the blood.
(Heb. 12:23) We can’t be a church of the firstborn if we are not born of the word of God. Being born of the word of God gives us access to be written in heaven. Anyone whose name is written in heaven, the ministry of the word has done it. Being in Mount Zion does not mean we have been written in heaven. We receive the blessing then righteousness from the God of His salvation. These are the things we stand on Mount Zion to receive (Psa. 24:5).
We receiving the blessing is receiving the image, and righteousness comes from the ministry of the blood. There can never be a reconciliation into the Most Holy without the ministry of the blood.
(Heb.12:23) This church is written in heaven. To write your name in heaven, obey the everlasting word of God. When we come to God, the Judge of all, He judges the saints through the ministry of the word of God. There is a perfection even on Zion, crossing that, we come to Jesus, the mediator of the new covenant, who introduces us to the blood. The blood of sprinkling happens on Zion.
(1 Pet. 1:2) We can’t get the first reconciliation without obeying the word. (Heb. 3:1) Holy brethren means brethren in the holy place. Holiness here is not in fault or character but in where they had gotten to. Apostle Peter still needed them to lay aside all malice, guile, etc. Holy brethren are ready to partake of the heavenly calling attached to the High Priest.
The Heavenly calling is a high calling; a calling of high holiness. When Jesus was called to be a Highpriest is a different calling from when He was ordained to be a Highpriest. Jesus was doing the obedience and tenets of being a High Priest. (Phil. 2:8) He became obedient to the blood, which is an obedience unto death. The word of God has lessons of suffering. The carnal men of our days don’t believe in suffering. They believe the word of God is to make their physical estate better. The purpose of the word is to redeem us, to save us from our infirmities and upgrade our persons.
We ought to obey Jesus unto blood. When we are still striving against sin, we are still in the process of obeying, but we must progress to the place of the making of and sealing of image.
The blood is needed to deal with iniquity. Iniquity is a higher sin against life. Iniquity is different from sin. Iniquity is death. Iniquity makes people fear for their life. It is a life people are afraid to let go of. Many men have regard for this life. Iniquity sells to men the fear of being relevant, of missing out. Iniquity has raised many men. The world is designed in such a way that even children at an early age fear missing out.
Satan is a master of teaching life. He knows how to convey a wrong life, a lie. Life is blood. Satan knows how to teach and offer blood. What is being taught today is the capacity to resist blood. Men must be raised to resist the negative blood, or else we will always go astray.
The blood speaks. The Devil has an inker of blood for writing his life. There is a spirit called blood that is stronger than the word. When a person falls in love with a lie, he or she has been sealed by the blood. It is impossible to detach such a one. What makes people speak roughly against God is blood. Some people have the capacity to overcome God in their will.
Jesus is a mediator; our mediator. A man who has been built up is the one who can resist the other blood. The word of reconciliation is to build us strong and make us His house so we can enter into rest. We cannot rest as long as the other blood remains intact. What we see are many men who cannot relax/rest. These days, everybody wants to be an Apostle. No longer do people want to be called an evangelist. Men like titles.
(1 Pet. 1:24-25) The corruptible seed only brings forth flowers. Men in the body are currently heaping up the glories of flower. The Apostle Peter was warning the church against the glories of flower which are traps of the flesh.
What kills is glory. Glory is what makes one commit sin. There are high spiritual glories; these are pinnacle glories higher than earthly glories. This is what Satan showed or tempted Jesus with.
Glory attracts, and glory can make us make a decision to serve the person offering it. At the point of the blood, Jesus intercedes for us so we can make decisions concerning the covenant. When handling covenant, we are handling life. We are breaking hidden agreements concerning life, even life that we don’t know of, but is there.
It is at the point of glory that we realize these things are there. It shows in the pull and our response. We must come to a place where we are not pained if we don’t have these things, where they have been deleted completely, where we become ignorant of them. The ministry of the blood activates things. The sprinkling of the blood of Jesus speaks of better things than heavens. We need to see what the blood of the Son is saying and giving. It is blood for life. The life in the blood must be preached so people can make a decision and follow God.
We can make a covenant with God through the blood of His Son on earth; it is possible. We just need to be open to attaining it.
THE END.