The Division of the Seasons of the Blood

Tongues and Interpretations (1)

I bring to you the secret,

The ingredients of the ultimate sacrifice,

The ingredients of that blood,

I make manifest again even the blood that was shed and foreordained even before the foundation of the world,

I make manifest again the contents of that blood to shake the things that can be shaken, to move the things that can be moved.

I want to bring a door and I want to open,

Even into an everlasting kingdom

A kingdom that cannot be moved,

I bring down, again I bring down wrong heavens,

I bring down high things, strong holds, imaginations, even thoughts that have formed a wrong heaven,

I bring them down,

For you see the weapon of your warfare will be mighty again to ensure a pulling down,

To ensure that strong things that ought to be pulled down will be pulled down.

I replace your heavens even with an Everlasting heaven ,

I will catch you up, I will break allegiances, accords, fellowships.

Saith the Lord, I have begun the work already and I will seal it,

I will appear as the Everlasting God to see that the youth do not faint any longer.

I will bring everlasting strength,

I will make an end of sin for many to begin to walk in everlasting righteousness.

I will finish transgressions,

So I bring the content, even the very secret ingredient of the ultimate sacrifice,

Even the blood that was foreordained before the foundation of the world.

(Isa. 55:4) — “Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.” — Until we have participated in the activities in verses 1 to 3, we can’t come to Him; we need to come to the waters to drink and we need to come and buy.

Just like in Matthew 24, the story of the virgins and the midnight oil, they wanted to come to Him but He told them to go and buy but after they bought and went back to Him, the door was shut. Before we can come to Him, there is a time we must first go to buy so that we can have access to Him. However, there is a time of transacting before coming to Him.

You can’t come to Him until you have received the waters, and bought and transacted bread. We must come to buy these things separately before we can come to Him. We have appointment to have bread, waters, wine and milk. These are four different things.

Usually, you eat something first before taking water. Water is the end of the process of eating. If water is taken first, you will not have space to take food again. Heaven gives us bread before water. Any thirst we have before bread is not the thirst induced by God. It must be bread that induces our desire for water. We should never desire water until we have taken enough bread. We all have thirst on our inside for things, but the thirst we have must be for that which is fueled from consuming the word of God.

In John 6:26, Jesus gave people bread the previous day and they came looking for Him the next day. They were neither looking for Him because of the word, His works or miracles but because they ate bread the last time. Every hunger or thirst that is not of the bread that the Son of God gives is not a true hunger and a true thirst, and you can never arrive at the everlasting covenant because you cannot use things that are not of the everlasting order to produce an agreement.

The people in John 6 had hunger within them, but Jesus saw that what they hungered for was for bread which perisheth; this hunger is for corruption. Man is not under the bondage of the corruptible, but under the bondage of corruption. Corruptible will put on incorruption (1 Cor. 15:53). There is a bread and water that perisheth; they are the things that don’t satisfy, and we can spend our resources on them rather than on things that are incorruptible. It is wise for a soul to know that you do not sow into things that do not endure, but there is a bread and water that satisfy and endures in us (John 4:14).

There is an appointment for bread, water, wine and milk. We cannot be thirsty if we have not partaken of the bread. To partake of bread is to partake of the word of God and the flesh of Jesus.

(John 6:51-52) — “I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” — The flesh of Jesus is bread and you can’t thirst until you have eaten bread. If the bread is the flesh of Jesus, then the water is the water of Jesus. Jesus doesn’t only have living bread, but He also has water.

(‭‭John‬ ‭4‬:‭7‬-‭10‬‭) — “There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.” —The flesh of Jesus, the water of Jesus, the milk and the wine are all gifts of God. In Isaiah 55:1 Coming to buy without money is a gift.

The desire of the Lord is that we give a quality amount of our money for things that don’t perish. He desires that we invest our money in the church, and on brethren in need. By doing this, we are enacting a law in the spirit. We need to know the gift of God and He that asketh drink of us. In John 6, there is a living bread and in John 4, there is living water. It’s after the bread that we are given water.

(John 6:51) — I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. — There is a life in every man that only this bread can take care of. Without this bread in us, the life of the world in us will not come to an end. Each of the gifts of God have what they do. The bread is to take care of the life of the world. Flesh is meant to address the life of this world. The bread, the water and the blood of Jesus were prepared to cure us.

(Jer. 33:6-7) — “Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.” — The bread is to take care of the life of the world.

(1John 2:1-2) — “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins: and not for our’s only, but also for the sins of the whole world.” — The life of the world is their sin. The world has its kind of sin. The flesh answers to the life of the world, and the life of the world is the sin that is in the world. There are sins, one of the sins of this world is lust. Lust is different from idol.

(Gal. 1:3-4) — “grace be to you and peace from God the Father, and from our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:” — There is this present evil world and what powers it is sins. Works of the flesh is sinful, but that is not the sin being referred to in the scripture above. The sin spoken of here is not when you do wrong deeds but life. It’s a life you commit your soul to pursue, fulfill and to become. We all like this sin except Heaven has given water to cure us and bring us back to earth. Nobody on earth is healthy in their soul until they have made available the flesh, the water, and the blood of the Son of God. These are the things that are used to take care of the sin of the present evil world. The flesh, the water and the blood are reagents for cleansing.

The sin of the world is the life of it. In Galatians 1:4, everything about Himself is flesh, water and blood. He gave us these things for our sin.

(1John 2:2) — And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. — There are things about Himself that are designed to take care of our sin. Our sin is the life of the world we have on our inside.

(‭‭1 John‬ ‭2‬:‭15‬-‭17‬) — “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” — What is the love of the Father? The love of the Father is the Son of God.

(2 John 1:3) — Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. — Jesus must give himself twice to you. There is a first giving of Himself in Ephesians 5:25-26. What Christ gives is lower than what the Son of the Father gives.

(Acts 3:19-21) — “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ, which before was preached unto you: whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” — There are two times of appearance, the first is when Christ gave Himself, while the second time is when the Father sent Jesus. The first time is the time of refreshing, they don’t deal with materials of the blood. The second time is without sin unto salvation. It’s to take away the sin of the whole world (Heb. 9:26-28).

(John.1.29) — The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. — There is a lamb that takes away the sin of the world; the life of the world.

(‭‭1 John‬ ‭2‬:‭15‬-‭17‬‭) — “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” — The world is not this earth. When God created the earth, He put a world. World is a systematic arrangement or order, an invisible part of the earth. It’s the nucleus that runs the earth. Heaven also has their world and we don’t see it.

(Heb. 11:3) — Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. — There is the world of man, there is the world of power, there is the world of principalities and powers, there is the world of seraphim, there is the world of cherubims, and there is the world of the four living creatures. The world is the nucleus.

The earth is like an hard drive. Angels are also like hard drives, there is something that runs them and if the hard drive is corrupted, they also become corrupted. Just like God created a world, Satan also created his world and an installation that runs it which is the life of the world; the sins of the whole world.

(1Cor. 15:39) — All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. (No.40) There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. — There is a world of the terrestrial, and there is a world of the celestial. God created the earth but because Satan is an usurper, he came to Adam and corrupted it. The world of the earth was still functional until Genesis 6; though sin had entered the earth and man had fallen but the world of man was still operational because the Sons of God were keeping the heaven of the earth.

(Gen. 6:1-4) — “And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.” — The Sons of God had something in them that could sustain the world that God created; they were living souls, until they contended with daughters of men because of their choices. They saw another world that raised giants and renowned men. The world of God raises meek men instead of giants and instead of mighty men, it raises men that are weak.

(1Cor 1:27-28) — But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: — God chose things that are not to bring to nought things that are. Those things are what will bring everything that is in the world to nought. Anything that makes the world stronger; the mighty, the noble, will be rendered to nought. Jesus in the days of His flesh did not allow the system of the world to frame Him. There are things and lives in the world that shapes and conforms men. The world has glories; it has idols. Idols are formulas, thoughts, imaginations that drive the existence of God away from the world of man.

Bread, water, milk and wine are ways and thoughts. What we find in His flesh are new and living ways consecrated in His flesh, what we find in Himself is the Blood of the Everlasting Covenant. The New and Living Way is the flesh of Jesus. There is a way in His flesh

The sin of the world is the love of the world (1 John 2:15-16). Idols are high and mighty and things offered by the world to men. The world is a parade ground; it parades mightiness, nobleness, wisdom, and when these parades are displayed before men, souls make allegiances to them. When a man makes allegiances to one, that is sin, and if it’s an allegiance to more than one of them, that makes him have multiple sins.

This world can give wisdom, but that wisdom is sin. The flesh of the Son of God is what takes away the world from the soul of a man. This flesh is called the gift of God; it is the gift of the word of God. The bread, flesh, water, milk and blood we take is what God is using to create His world.

(Heb. 11:3) — Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Tongues and Interpretation (2)

For it’s a twain work I am doing.

I am erasing the schematic diagram,

Even the architectural drawings that have framed a world in you, through words at the center of my heart and the core of my being,

I am creating an order,

I am framing an order,

I am bringing an order,

For the things you are hearing are for the framing of an order,

For faith cometh by hearing, even my world comes as you are hearing,

As you are eating, as you are feasting, you are eating your way into a world,

It’s not just a drafting or schematic diagram,

I am drawing a life, a system that will begin to run you,

For you will be contrary to the world,

For you see even the world will not be worthy of you, for you have a higher system,

For you will judge the world,

By the time I am done with you, your treading upon the face of the earth is a judgment to the things that the world has esteemed,

You will bring them down, you will judge them,

They are not just mere words, they are from the centre of my being,

I am bringing a universe through faith,

Pay attention,

Saith the spirit.

Message continues…

There is a world that is passing away and this world is what is running the present earth. God showed heaven mercy. Angels also have a world that is growing old as well. Sin started from there. Heaven was created by God, but in the world that God put there, the only beings that didn’t transgress are the cherubims. The heavens of the earth, the heavens of the works of His dominion, and the heavens of the seraphims were all corrupted. It was only Lucifer in the third heaven that transgressed.

(Matt. 4.8) — Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. — The world has kingdoms. The kingdom of this world is not ruled by men because the one that fashioned it is a spirit. Satan will not give the kingdom of this world to a man if he doesn’t have capacity to manage it. Only a spirit can manage the kingdom of this world. This world is an operating system and the kingdom inside it is not one that can be seen; it is not a physical seat.

(Eph. 6:12) — For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

(Psa. 2:1) — Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, — People are just footstools not knowing that there is a godly factor involved. When people say things against God, they are only puppets used by the kings and rulers of this world.

(Dan. 10.13) — But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

The kingdom of this world can’t be given to a man that is not a spirit. Before a man can be handed the kingdom of this world, Satan will have used the things in 1 Cor. 1:27- 28 as bait; things like wisdom of the world, might, nobility to prepare and lure men to see if they are ready for kingdom and glory of this world.

It’s not only lust that is in the world, kingdoms and glories are in the world. We can overcome the lust of the flesh, lust of the eyes and pride of life, which are the sins of the world, before we can be ready to deal with all that is in the world. The doctrine of Christ takes care of the three, but the Son of God was raised to deal with all that is in the world.

Just like when we walk in charity, it destroys the pride of life. Hope will deal with lust of the eyes because it gives another eyes to hope for things not seen (Heb. 11). Faith deals with lust of the flesh.

A man may overcome lust and not overcome the life of the world, because where the life of the world is being rooted is all that is in the world. All that is in the world are perpetuated through thoughts and ways.

His flesh, and water are gradual bringing of life to us to arrive at the blood. The journey of knowing the Son of God is to arrive at the blood of God. To have the life of the Son is to access the ministry of the blood. The ministry of the blood is in two folds; goodness and fatness (Isa. 55:2). What is in the Son of God is fatness and what is in the Father is goodness (Mark 10:18). We must partake of goodness and fatness.

There is a revelation of the Son, and there is a revelation of the Son as an Everlasting Father. Jesus can reveal Himself as an everlasting Son; as the way, the truth and the life. To arrive at the life means you have arrived at the blood of the Son. When the Son gives Himself as the Everlasting Father, His blood is not for taking care of sin. The Son of God was raised to take care of things of the world; He was raised to use the flesh, the water and the blood to make sure the world passes away in us.

(1 John 2:16-17) — For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. — The flesh and water is used to ensure the world passes away from us before we are further ushered in to access the Father. There are two seasons in the ministry of the blood. The essence of the first season is so we can access the Father. It was described in Isaiah 25 that they will make a feast to take away the covering and then, there is another time for destroying the covering cast.

(Isa. 25:6-7) — And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

The first ministration is to take away the veil and the covering cast. The ministry of the Son as the way represents the bread and water. I am the way means I am the bread and the water. I am the truth is having access to the law of God’s life; to the law of the blood. He describes the blood of the law as wine and milk (Isa. 55:1).

Wine here refers to blood, while milk contains calcium needed for the bone. The milk is a white blood which represents the white blood cell and the wine is the red blood cell. There is a blood that is inside of us that fights diseases (white blood cells), and there is the other blood in us that runs life and supplies oxygenated blood (red blood cells).

The first blood is to take care of the sin or life of the world so that they can give us the life of the blood of everlasting life. We can’t access the ministry of the blood, neither the wine or the milk until we have fully engaged the bread and the water. The life of milk is the season of blood and to enjoy the season we must start interacting with truth, which is the truth of the Son of God. Truth is a tool of purification.

The fellowship of the blood is in the life of the Son (1 John 1:1-2). The word is flesh and water. We can hear the word and still not have access to life. Life has its word. When we buy bread, it’s not yet life to us until we eat it and it’s processed in the body to give strength (Psa. 27:1). There is a strength that should have life. Life has its word.

(John. 14:6) — Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. — The Son is the way, the truth and the life and we must fellowship with Him at all these levels to call all that is in the world to pass away. When we do, we become sinless, not having the life of the world anymore. We are in the life of the Son when a covenant is made. We can’t make a covenant without the blood.

(Heb. 9:19) — For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. — Vessels of ministry in the above scriptures mean all our within; our emotions and thoughts. There is a blood for purging and there is a blood for consecrating life and these two are everlasting. We partake of the blood by heeding to the voice of the blood; it’s through instructions and commandments.

(Heb. 9:22-23) — And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

We must agree with blood and God agrees with us for us to make a covenant. We must offer to God and God must accept us into fellowship for us to say we are in covenant.

Jesus will not move us into the season of His blood until He has moved us into the season of His way which is the season of His flesh and blood. He will then prepare the law of the covenant for us because covenant can’t be made without the law in place. When a man makes covenant with the Lord, it opens Him up to know the Lord. Covenant opens us to the world of knowing the Lord. There is a way God wants us to know Him that we can’t until we arrive at the season of the covenant of the blood. We need the blood to interpret who the Lord is to us. Testimony is a blood thing. It is stronger than covenant because it is possible to make a covenant and not sit on the throne.

(Psa. 132:12) — If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.

The revelation of the blood and the Father is a season where we have access to the learning of the testimony and the sayings of the book, which is the second season of the blood learning. Everything about the Father is two fold .

(Rev. 4:3) – And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. — Jasper and Sardine are red and are all blood work. We won’t sit if we are not wined with milk and blood; white blood and red blood.

(Gen. 49:11) — Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk.

(Deut. 32:12 -15) — So the LORD alone did lead him, and there was no strange god with him. He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

We don’t become that which is good and fat without feeding on milk. We need these two seasons of the blood to prepare us for the blood and the Father.

Tongues and Interpretations (3)

Skill and understanding,

For we are here to deliver skill and understanding, For we join forces even with the Servant of the Lord to deliver skill and understanding,

For those who will inherit the life must have the skill of the life, must have the understanding and judgement of the life,

We came to join forces with the servant of the Lord to accomplish a work of raising judges till the Almighty will sit,

Many grounds will be broken for the almighty to sit and judgement will be given,

For that is the accomplishment of our work,

We brought skill and understanding till a people will arise in judgement,

For the prince of this world to be judged, you need a judgement, but we have brought skill and understanding for your arrival into the realms of judgement,

So we join forces with the others, to which the Lord has committed that accomplishment of this work,

We have done a work today and we will do again

We will join forces again till the work is completed.

Message continues..

The lifting and removal of the veil is to make us sinless and the removing of the covering cast is to make us deathless. The veil is what is written upon the heart and mind. To remove death and sin from us, they need to make preparations of wine well refined and wine on the lees. Those two seasons are in the covenant. The life of the flesh is in the blood. The blood itself is carrying something; it is a bank of life. The blood itself is in the covenant, but it’s also another life.

THE END.